Dead and Undead

So I was listening to Zizek and Zizek harkens back to a Kantian idea. The difference between a negative and infinite judgement. "You are dead" negation "You are not dead.". "You are undead." affirmation of a non-predicate. This invokes the infinity of the supernatural. I have always regarded vampires as a symbol of the Anti-life no values nihilism. They feed off life (in the Bible blood is the symbol of life and God's holy gift) yet they are never alive, they only drag other people into their realm of Nonsein (not being). But this a problem because they are are there. They have impact on Dasein. This affirmation of a non-predicate (even though in Kant being is not a predicate, but Heidegger deals with him) gives evil its proper due. It is total defamation of the holy because it has infinite affirmation of the Other. Death is not the other. Death is what God brings to the Other because the Other's existence as a non-predicate. Death is the wages sin pays, and the undead is sin + infinity. Human sins are finite, we have a savior who takes them away. Undead is simply wrong without end unless something else that is infinite takes action through death. This shows the privilege given to God, blood, and humanity. It's the heart of the message. And while this morality seems fascistic, it is also a good defining point if we look at it in a non religious point of view. An interpretation of being that infinitely goes and conquers all must be counter acted by another one that does the same thing yet is privileged by virtue of its primordiality. One that embraces rather than cuts off and separates, that is, discloses more and more rather than covers over.

Possible problems: Where would plurality be in this interpretation I seek? I don't know too much about Derrida, yet I already can tell he would have several issues with my ideas here. A disclaimer is that the Christian remarks I have made were for thought experiment purpose alone, if Job teaches anything its that we should not assume too much about supernatural and divine matters beyond what God tells us. Also is there not a totalizing, everybody else has been totally wrong way in this. But that's more of a matter of phrasing, and besides I side with Heidegger at least and I see the wonders of Kantian logic. Need input.